Episode Details

Haidt is a social psychologist and Professor of Ethical Leadership at the NYU Stern School of Business, and he co-founded Heterodox Academy. His latest book is The Coddling of the American Mind, but our discussion centered on his new piece for The Atlantic, “Why the Past 10 Years of American Life Have Been Uniquely Stupid,” a history of social media.

You can listen to the episode right away in the audio player above (or click the dropdown menu to add the Dishcast to your podcast feed). Read the full transcript here.  For two clips of our convo — on why the Internet nosedived in 2014, and what we could do to fix Twitter — head over to our YouTube page.

For more on the precarious state of the liberal order, check out the full transcript of our episode with Jonathan Rauch we just posted. Jon being the optimistic liberal and me the pessimistic conservative, we debated Trump, the MSM, and Russiagate.

Meanwhile, a listener remarks on last week’s episode:

If Dr. Christakis’s appearance was part of a book tour, it worked on me. I’m going to buy his latest book. I’m reminded again of all the significant voices I’ve heard since I subscribed to the Dish. If I fail to resubscribe in the future, it will be only because I didn’t know that payment was due. I’ve definitely got my money’s worth from this subscription.

Here’s a clip of Christakis and me talking about why friends — especially male friends — rip on each other:

Here’s another listener on the “wonderful interview with Professor Christakis (a personal hero of mine)”:

Your comment about the uniqueness of Christianity, with respect to love, rather surprised me. Are there not very revolutionary (and non-obvious) similar attributes in Buddhism? Or even certain aspects of Judaism (or any number of other philosophical/religious traditions that predate Christianity)? That somehow the faith that you happened to be raised in is the system that uniquely changed the world seems, frankly, a bit parochial to me.

And if it did change the world, why was it that it took another 1700 years for its promises to be at all realized? (Full disclosure: I’m partial to Pinker’s argument that the Enlightenment was the singular inflection point in history.)  

So my first request would be for you to interview an academic with broad knowledge of other faiths/philosophical systems to have a conversation (not a debate!) about the uniqueness of Christianity (and as you mentioned in the interview, the Catholic church). If that treads on your personal belief, then I would certainly understand your reluctance to have such a conversation.

My second request is that you would have an interview with an academic about theodicy. While I’ve read a number of layman’s discussions of this topic, I’d love to hear an honest, intellectual discussion on this subject.

I didn’t mean to suggest that the Buddha wasn’t also deeply instrumental in shifting human consciousness. Judaism and Islam also have deep traditions of mutual respect and love. But the radicalism of agape, a univer