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Many Trump Supporters Are Not Evil. That Is the Problem.
Description
There is a conversation happening on the left that needs to stop.
It goes like this. Someone tries to explain Trump supporters. They say they are not all bad people. They say some of them are just scared. Some of them are just misinformed. Some of them just want lower taxes and did not realize what they were signing up for.
And then someone else in the conversation says: it does not matter. They are still responsible.
Both of those things are true. And Hannah Arendt figured out why sixty years ago.
The Trial
In 1963, philosopher and political theorist Hannah Arendt traveled to Jerusalem to cover the trial of Adolf Eichmann for The New Yorker. Eichmann was the Nazi official responsible for organizing the logistics of the Holocaust. The transportation. The scheduling. The paperwork that moved millions of people to their deaths.
Arendt expected to find a monster. She expected someone defined by hatred, driven by ideology, consumed by the specific desire to cause suffering.
What she found was an ordinary man.
Eichmann was not driven by fierce anti-Semitism. He was not a sadist who took pleasure in what he was producing. He was a bureaucrat. A mid-level administrator who followed orders, filled out forms, attended meetings, and advanced his career. He did not think deeply about what his career was producing. He did not think deeply about much at all.
At trial, his defense was simple. He was just following orders. He had done his job. He did not understand why that was not sufficient.
Arendt concluded that he genuinely did not understand. That was her most disturbing finding. Not that he was lying. Not that he was hiding some deeper malice. But that he had so thoroughly stopped thinking about the consequences of his actions that the question of moral responsibility had simply ceased to occur to him.
She called this the banality of evil.
The banality of evil is when ordinary people participate in monstrous things not through malice but through the complete absence of thinking. Not stupidity. Arendt was careful to distinguish the two. Eichmann was not unintelligent. He was thoughtless. He had outsourced his moral judgment to the system above him and stopped asking questions about what that system was doing.
The result was the Holocaust.
What This Has to Do With Right Now
The Trump supporter who just wants lower taxes is not Adolf Eichmann. That comparison would be both unfair and historically imprecise.
But the psychological mechanism Arendt identified is not limited to Nazi Germany. It is a human capacity. It activates whenever ordinary people participate in systems that cause serious harm without stopping to think about what they are participating in.
Look at what has happened under this administration.
Families have been separated at the border and children placed in detention. People with legal immigration status have been deported. Federal agents have been deployed against protesters. Journalists have been targeted by the government. Judges have been publicly threatened for ruling against the president. A war was started with Iran. The president stated publicly that the struggles of ordinary Americans do not factor into his decision making.
These are not disputed facts. They are documented events.
And millions of people who describe themselves as not evil, not hateful, not extreme, who just wanted lower taxes or secure borders or someone to shake up Washington, voted for this, continue to support this, and have never once stopped to ask what they are participating in.
That is the banality of evil operating in real time.
Not monsters. Ordinary people who stopped thinking.
The Distinction That Matters
Arendt’s framework is not an invitation to sympathy. It is an invitation to precision.
Understanding that most Trump s