Episode Details

The Name Above Every Name

Conference Four

Becoming Prayer

When the Name Becomes Our Life

“It is no longer I who live, but Christ who lives in me.”

— Galatians 2:20

Over these past conferences we have spoken of receiving the holy Name, guarding the heart, and learning to stand before God with a broken spirit.

All of these are necessary.

Yet none of them is the destination.

The Jesus Prayer is not an achievement.

It is not even the highest form of prayer.

It is a road.

It leads somewhere.

Or rather, it leads to Someone.

Its purpose is not that we should become occupied with prayer.

Its purpose is that we should become occupied with Christ.

Everything else is secondary.

⸻⸻⸻

When the Fathers speak of unceasing prayer, they do not imagine a person anxiously repeating words every moment of the day.

Such an understanding would quickly become exhausting.
Rather, they speak of a heart that has learned never to depart from Christ.

The words remain precious.
They accompany us throughout our life.

Yet gradually the relationship they express becomes more important than the words themselves.

The prayer begins on our lips.
It descends into the mind.
It finds rest in the heart.
Finally, it becomes the atmosphere in which we live. Not because we are continually conscious of it.

But because Christ has quietly become the center of everything. ⸻⸻⸻

This is why Archimandrite Zacharias insists that the measure of prayer is not extraordinary experiences.

The measure is love.
Has the heart become more patient?
More forgiving?
More merciful?
More truthful?
More humble?
If not, then no matter how many prayers have been recited, the purpose has been missed. The true miracle of the Jesus Prayer is not mystical phenomena.
It is the slow transformation of a human being into the likeness of Christ.
⸻⸻⸻

2

There is a temptation that comes even in the spiritual life. We begin to love prayer more than we love God.
We become attached to certain feelings.
Certain consolations.

Certain moments of peace.
When they disappear, we imagine we have lost everything.

The Fathers quietly remind us that God sometimes removes sensible consolation so that we may seek Him alone.

The Bride must learn to love the Bridegroom more than His gifts. Only then does love become pure.
⸻⸻⸻

One of the most beautiful teachings of St. Silouan, so often repeated by Elder Sophrony and Archimandrite Zacharias, is that the heart gradually becomes capable of embracing the whole Adam.

At first we pray for ourselves.
Then for those closest to us.
Then for those we love.
Eventually, grace begins to enlarge the heart. We discover ourselves praying for strangers. For enemies.

For those who have forgotten God. For those who have wounded us.
For those who have never known love.

3

The circle widens until there are no longer any outsiders. This is not something we accomplish.
It is something Christ accomplishes within us.
His own love begins to beat within the human heart. ⸻⸻⸻

The Jesus Prayer therefore has a profoundly priestly character.
Every baptized Christian is called to stand before God on behalf of the world. We bring before Him those who cannot pray.
Those who no longer believe.
Those crushed by despair.
Those trapped in addiction.
Those overwhelmed by grief.
Those who have forgotten even their own dignity.
We carry them quietly within our hearts.
Not because we are strong enough.
But because Christ carries them within His.
Prayer becomes participation in His own intercession before the Father. ⸻⸻⸻
There is another fruit that often goes unnoticed.
The heart becomes grateful.
Not merely thankful