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How A Gay Jew Rewrote Core Catholic Doctrine in the 1960s (This is CRAZY)

How A Gay Jew Rewrote Core Catholic Doctrine in the 1960s (This is CRAZY)

Published 3 weeks, 1 day ago
Description

Is Vatican II the result of a “gay Jew infiltrating the Catholic Church”? Malcolm and Simone Collins dive deep into the shocking story of Gregory Baum — a matrilineal Jew, former Catholic priest, and openly gay man who authored the first draft of Nostra Aetate, one of the most controversial documents of the Second Vatican Council.

In this episode, they explore:

• Baum’s background, conversion, active homosexuality while writing key Church documents, and later life

• The content and lasting impact of Nostra Aetate on Catholic teaching regarding Jews, other religions, and interfaith dialogue

• Why many traditional Catholics view Vatican II with deep suspicion

• The broader implications for Church authority, doctrine, and demographics

A wild, uncomfortable, and thought-provoking discussion on faith, identity, institutional capture, and theology. What do you think — infiltration, urban monoculture influence, or something else?

Watch until the end for Malcolm & Simone’s unfiltered reactions.

Episode Transcript

Malcolm Collins: Hello, Simone. If you clicked on this video and are wondering, is this a clickbait title? It is so much crazier than you think, right? So I saw a title going through on a Redeem Zoomer video. We’ve had him on the show. I think he’s a great content creator, but he’s a pretty small C conservative content creator.

Doesn’t really lean into c- clickbait. Generally tries to dig into the meat and bones of religious history, Christian history, and theology. And it was the, the gay Jew who infiltrated Catholicism or the Vatican or something like that. Anyway, I read this and I was like, “Wh- this isn’t normal Redeem Zoomer content,” right?

It mu- it can’t possibly be true, Malcolm. I start listening to the video. I get to the end of it and I’m like, “Oh, my God, I have to know more.” So I need to clarify a few things about this particular individual and the influence they have had on Catholicism. [00:01:00] First of all is this somebody who was just, like, same sex attracted or, you know, not, not actually sleeping with men?

Or maybe they, long after writing the documents that became important parts of Vatican II Nostra A- aetera m- they, they maybe long after had gay sex or started doing gay activism or something like that. They were, while they were a priest, during the time period they wrote these documents, having active gay sex with men Yeah and

Simone Collins (2): then it’s like- Wait, whoa, whoa, whoa, hold, hold on.

You, how can you be a Catholic priest and a, I mean, I guess you could be a ma- a matrilineal Jew And that’s the other, right, so here’s

Malcolm Collins: another thing. I was like, maybe they’re just ethnically Jewish or something like that. Yeah, yeah, yeah, yeah, yeah. Yeah, yeah. No, they’re probably not actually a

Simone Collins (2): Jew. They’re just matrilineally, ooh, matrilineally Jewish, and that’s it, right?

Yeah, so- And then that would be-

Malcolm Collins: He is, by the way, matrilineally [00:02:00] Jewish. His, one of the things he fought hardest to normalize within the Vatican and Catholicism as a policy is that it is immoral to attempt to proselytize to and convert Jews to Christianity. Does that sound a lot like somebody who actually deconverted from Judaism?

That makes no sense if you actually believe Christian principles, right? Like, you would... I’m, I’m saying this, I’m trying to be, like, as... I have, I have tackled this particular conundrum every way I can in my head, and the only way, because then, like, wouldn’t he convert back to Judaism?

But the only way I can get it to make sense when I piece together his various writings, and then it does make sense, is he thinks that, that the [00:03:00] Jews are still under the first covenant. And that as such, you can have a b-

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