Episode 3 – Temptation – Put on The Armor – A Manual for Spiritual Warfare with Dr. Paul Thigpen, Ph.D

In this episode of Put on the Armor: A Manual for Spiritual Warfare, Dr. Paul Thigpen and Kris McGregor continue their reflection on the Christian’s ongoing struggle with temptation. Even though Satan has already been decisively defeated through the death and resurrection of Jesus Christ, the spiritual battle continues in this present age as a time of testing, purification, and growth in holiness. Dr. Thigpen explains that temptation, in its most common form, is often subtle, ordinary, and persistent. Rather than dramatic manifestations, the enemy more often works through quiet suggestions, lies, doubts, distortions and discouragements meant to turn the soul away from trust in God.

A central focus of this conversation is the importance of vigilance over the mind and senses. Dr. Thigpen describes how images, memories, wounds, and inner accusations can be manipulated by the enemy through deception and misinterpretation. Drawing on St. Francis de Sales and St. Ignatius of Loyola, the episode highlights how so-called “little temptations” can gradually form habits that shape the soul toward either vice or virtue. Yet the tone remains deeply hopeful. Scripture, prayer, humility and devotion to Our Lady remain powerful helps in resisting the enemy’s stealth and in strengthening the heart for faithful perseverance. Listeners are reminded that the battle is real, but so is the grace that leads to victory.

A SPECIAL NOTE: We mourn the death of Dr. Paul Thigpen on February 24, 2026. He was a good friend, supporter, and contributor to Discerning Hearts. We will miss him deeply and will continue to share his ministry with gratitude and prayer.

Discerning Hearts questions for reflection

1. How does this episode help you understand why spiritual warfare continues even after Christ’s victory?
2. What did Dr. Thigpen mean by describing temptation as a form of testing?
3. Why are subtle temptations often more dangerous than dramatic or obvious ones?
4. How can memories, wounds, and past accusations become points of spiritual vulnerability?