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Was Slavery Good? (What About Smex Slaves?)

Was Slavery Good? (What About Smex Slaves?)

Published 3 weeks, 1 day ago
Description

In this provocative episode of Based Camp, Malcolm and Simone Collins dive deep into a taboo topic: slavery—both historical and modern. Is slavery “good” at a civilizational level? They explore why more people are enslaved today than at any point in human history (~50 million in forced labor or marriage), critique selective outrage over past vs. present slavery, and examine cultural attitudes toward wartime rape/slavery across groups (Puritans, Quakers, Backwoods/Appalachian Scots-Irish, Cavaliers, Spanish Catholics, Vikings, Muslims, Japanese, etc.).

Key discussions include:

* Genetic and cultural legacies of “rape slaves” vs. conquest without integration.

* Why certain Protestant subgroups showed remarkable restraint (no recorded cases of raping Native captives).

* How slavery economically stifled innovation (Rome, the American South).

* Maps showing slavery’s concentration in Cavalier regions and its overlap with modern socioeconomic struggles.

* Why reflexive disgust toward status-signaling and a preference for strong partners may have given some groups a long-term edge.

They argue that, even setting aside morality, sex slavery and post-conquest integration often backfire genetically and culturally—while loving your own people and culture drives lasting success. A data-heavy, counterintuitive take that challenges both left- and right-wing sacred cows. Not for the faint of heart.

Episode Transcript

Malcolm Collins: [00:00:00] Hello, Simone Collins. I’m excited to be here with you today. Today we are gonna be talking about a concept that was way more interesting than I expected it to be as I started to dive into it. Okay. Is slavery good?

What, and what brought up this concept is like, obviously this is not a topic we were allowed to talk about growing up, or we’ve been allowed to talk about more broadly as a society. No. And so, then Tucker Carlson and, but the left has been hugely glazing recently places like Qatar. Oh. And I’m like, well, Qatar’s a slave state, right?

Like, so if, if he can talk about how great Qatar cities are, at least the faction of the right that like, doesn’t like this weird Tucker faction. They think slave slave states are awesome now. And the left thinks slave states are awesome now because, you know, a, a, a across the, middle East. This is just something that we see.

Fun fact, by the way, in Gaza the neighborhood where blacks are kept is called [00:01:00] slaves or like slave neighborhood.

Speaker 11: But more specifically, ‘cause I wanted to check this just to make sure that’s right. Yeah. It’s called The Neighborhood of the Slaves is where black people live in Gaza, , because having slaves is so common there. , And there were around 11,000, Afro Palestinians are around 1% of the population of Gaza was black.

Uh, and, and brought there to be slaves.

Malcolm Collins: So yeah, I mean, this is common in the, in the the, there’s

Simone Collins (2): a black meadow in Gaza.

Malcolm Collins: Yeah. In the area. Well, they, they bring them in and use them as slaves basically. So, remember that the, when they were doing the mass genocide in Darfur, there was like, what was it?

10 exercise of the deaths in Gaza that this genocide was of Muslims against blacks, and they called them slaves. That was, no,

Simone Collins (2): not, not exactly. It’s more just that they were kind of synonymous. It’s just that like.

Malcolm Collins: Oh, just

Simone Collins (2): the one used [00:02:00] for a black person, sort of, it was, what’s the word for when something’s like Kleenex, you know, or bandaid where like, you know, it becomes genericized of like, well they’re, they’re the same thing.

And then, so then

Malcolm Collins:<

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