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David Icke; Plagiarizing Jesuit Scum Running Cover for the International Order of St. Hubertus, and All the Rest of “his” Christian Pedophile Masters by Jack Heart
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David Dyck?
A real Prophet once said, “the old get older and the young get stronger.” In the Baal Cycle, the most important of the Ugaritic texts, Aṯiratu and El may be the preeminent gods but they are by no means the strongest. They have chosen Yam, likely their oldest son to be MLK or Moloch; King of the gods. Yam’s stronghold is in the sea, the serpent is his totem and most of the other gods support him. But Baal, a very young upstart, has other ideas and wages war upon him for the throne of the gods.
He quickly becomes disillusioned though when he realizes he is no match for Yam who commands the fiercest of sea monsters. He enlists the help of Kothar-wa-Khasis whose name means “Skillful-and-Wise” and is the craftsman of the gods. He is called Ptah in his home in Egypt.
Kothar-wa-Khasis is resentful towards Yam because he feels he has risen presumptuously to his position. He fashions two Magick clubs and uses them to knock Yam unconscious after which Baal uses them to finish Yam off. Baal following instruction from the goddess Athtart or Astarte, often associated with the Sumerian goddess Ishtar by scholars, hacks him in pieces and scatters them about, proclaiming Yam is dead and he is now king of the gods.
The Ugaritic texts are by no means intact, archeologists have done what they can. Major digs have been conducted in 1958, 1973 and 1994. But the text called the Baal Cycle remains incomplete.
There is a banquet held in Baals honor and when the narrative next picks up Anat, Athtart’s fearsome sister, is slaughtering soldiers and guards, some her own and driving off the inhabitants of the city.
When the text next resumes Baal sends messengers to Anat promising the secret of lightning and filling the sky with it at her request. They search for the secret together on the hill of Zephon. The text breaks off again and when it next resumes Baal, apparently younger than the rest of the gods, complains to Anat that he has no palace of his own like the rest of the gods and he still lives at home with El and Aṯiratu.
Anat goes to El and threatens to turn his silver hair red with blood if he does not give Baal his own palace. The earthquakes she conjures cause El to be exposed from his chamber, but the text breaks off and when it next resumes her threats are unsuccessful. Baal sends a messenger to Egypt to again enlist the help of Kothar-wa-Khasis who builds beautiful furniture for Aṯiratu, in an attempt to enlist the help of his mother in getting his own palace.
When the text continues Anat and Baal approach Aṯiratu by the seashore, Aṯiratu like her slain son Yam is closely affiliated with the sea. She fears they have come to kill the rest of her sons, the other gods, but they sit down together and her anger subsides when she sees the gifts he has brought her.
Aṯiratu orders a banquet with the abundance of the sea but Baal is leery of the power of Aṯiratu, lest she should take revenge for the killing of Yam. Anat encourages him telling him to get close with her and he will have an eternal kingdom. Eventually Aṯiratu consents to support him in his bid for a palace.
She convinces the reluctant El to let Baal have a palace which Kothar-wa-Khasis builds for him. The palace has no windows because Baal fears Yam will return from the dead and come for him. But after conquering many cities and towns Baal buil