Episode Details

Job's reply to Eliphaz' accusations is found in chapters 23 and 24, where Job asks, "Where is God when the righteous need Him?". Job remains downcast because of his health and the constant carping criticism of his friends. These verbal attacks have, Job says, become unbearable. If only I could talk with God and find some answers. Job seeks for a mediator who could take his cause to the Almighty. Job saw himself in an impossible position and needing the "goel" (near kinsman to be his 'daysman'). Job knew that in being tried he would eventually emerge as purified gold (see Malachi 3verses3). Job was confident that he had lived an upright life before his Maker. The righteousness and rectitude of God was awesome to Job. Let us show the same profound respect to the Almighty.

Zechariah was, together with Haggai, the prophet Yahweh had stirred up in 519-517 BC to encourage the returned exiles to resume the rebuilding of the Temple. Zechariah's name means "Yahweh has remembered" i.e. His covenant with His people the seed of Abraham. The fathers of the exiled had been chastised for turning away from their Sovereign. The theme is similar to that of Haggai, which is "Consider (or set your heart to thinking of) your ways (experiences). Learn from what you have experienced.
Zechariah's message is expressed in 1verses3-6, "Return to me ... be not like your fathers". The first vision of the prophet is found in chapter 1 verses 7-17 and is, "The vision of the Horseman". The first horseman was on a red horse, since he had executed Yahweh's judgments in the earth; just like the second horseman in Revelation 6 was red as he had copiously shed blood. There were in Zechariah's opening vision white- and sorrel-coloured horses. The man among the myrtle trees, which trees commonly bloomed at the Feast of Booths - Tabernacles - and were used during the feast - was the angel of the LORD (verse 11). This festival was held in the 7th month. The first vision began on the 8th month so the myrtles were in full bloom and the feast had recently been kept. The man, who is the subject of the prophecy, is the Lord Jesus Christ and his saints - fellow believers. The vision is of the kingdom age of which Isaiah declares, "When Thy judgments are in the earth, then will the inhabitants learn righteousness" (26verses9). This is why the earth in the vision is said to be at rest and quiet. For 70 years the nation of Judah had experienced the chastising hand of God. Zion, Jerusalem, had been her Husband's bride. Yahweh had shown great zeal (jealousy) for His bride just as Christ is for his bride - we believers. 2 Corinthians 11verses1-6, which verses tell us the same message. The prophet Zechariah says that the nations who had brought God's punishment on Judah had been overzealous in performing this recompense. So, the Almighty would punish those nations, such as Babylon, which had fallen to the Persian power a mere 20 years earlier. But now Judah's God had shown His people mercy, favour and compassion. The LORD has begun to do in our time (Psalm 102verses13-16). The measuring line of restoration and rebuilding will in the near future be stretched over Jerusalem, as it was in the prophet's days. Chapter 1verses18-21 outlines the second vision of the 4 horns and the 4 craftsmen - once again the use of cherubic symbols speaking of the Lord Jesus Christ and those believing in him. The horns speak of a destroying power that will be unleashed against the enemies of the LORD. These horns will wreak judgement upon the evils of this world (see Acts 17verses30-31), Israel's king will through these craftsmen rebuild this earth and fashion it to the honour and glory of the Lord God Almighty. In a 3-volume exposition of the book of Revelation a Christadelphian author, by the name of John Thomas, showed in volume 1 that the symbolism of Revelation can only be understood by a consistent application of those symbols in the Old Testament.
He also said that the prophec