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We Changed Our View On Multiculturalism: The Game Theory Problem

We Changed Our View On Multiculturalism: The Game Theory Problem



In this thought-provoking episode of Based Camp, Malcolm and Simone Collins dive deep into the complexities of multiculturalism, high-trust societies, and the challenges that arise when diverse cultures interact within a single system. Malcolm shares his updated views on multiculturalism, exploring historical and modern examples—from the Victorian Empire to contemporary South Africa and the United States. The conversation covers topics like in-group preferences, the evolution of cultural trust, the impact of immigration, and the unintended consequences of social safety nets.

The hosts discuss how cultural backgrounds shape our moral frameworks, using analogies from classic cartoons like Bugs Bunny to illustrate differences in ethical perspectives. They also examine the pitfalls of trying to recreate homogenous societies in today’s interconnected world, and why some strategies that worked in the past may no longer be effective.

Whether you’re interested in sociology, politics, or just enjoy a candid, nuanced discussion about the forces shaping our world, this episode offers fresh insights and challenges conventional wisdom. Join Malcolm and Simone as they unpack the real rules of the game and what it means to adapt in a rapidly changing society.

Don’t forget to like, comment, and subscribe for more episodes of Based Camp!Malcolm Collins: [00:00:00] Hello Simone. I’m excited to be here with you today. Today’s conversation is going to be interesting because I have massively updated my own views on multiculturalism and whether or not it is a strictly good thing and how it transforms society. In addition to that, we will be talking about I was going to make a full episode on this topic before, but after the, the channel got in some trouble.

I can’t. But the the, the fashionistas actually have a point which is to say what is the core difference?

See, some people will be like, oh, well, you know,, fashionistas are different from typical leftists and that they are far right. And I’m like, far right. How though, like, well, they, they killed gay people. I’m like, almost every communist state has killed gay people except for like. I think like three in one short period in the Soviet Union.

Mm-hmm. But generally speaking, they have been much more likely to kill gay people than capitalist governments have been. And, and, and this is, this is just true story history. It’s like a very easy thing to check. So Okay. That’s not what really made [00:01:00] them, what really made them significantly different from a, a modern day socialist, right?

Mm-hmm. Is that they believed in. Ethno and cultural separation. Mm-hmm. So they attempted to separate different eth like for example, the, the, the, the you know, the Italians and the Germans and the Japanese all clearly worked together, right? Like they, they, it wasn’t just like one of their groups.

They all had their own weird ideology and they were working together to see an endstate. Not, not, not so dissimilar to the way that, you know. An Islamist today might work together with somebody who’s an LGBT advocate or something like that, right? Like, their, their end goals may be different, but they’re willing to have a, a multicultural movement.

Right? What made them distinct from, from something like the, the Islamists working alongside the L-G-B-T-Q population is these two groups would say, well, we need to find a way to live together in the same communities. In the same neighborhoods. Whereas these other groups, you know, the [00:02:00] traditional fashionistas from history they said, well, you know, we might work with the Japanese, but we’re not gonna like import Japanese people into our cities and stuff like that, right?

Mm-hmm.

Speaker: , what if we took species from all different planets in the universe and put them together on the same planet. Great tv, right? Asians, Jews, and Hispanics, a


Published on 2 weeks, 1 day ago






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