Podcast Episode Details

Everyday Judaism: Laws of Sukkah (Siman 134)

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Season 2

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In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe discusses Siman 134 of the Kitzur Shulchan Aruch, covering the laws of building a sukkah, timed with the preparation period between Yom Kippur (September 20, 2025) and Sukkot (September 25, 2025). He emphasizes the mitzvah’s spiritual significance as a divine “hug” and a fresh start post-Yom Kippur. Key points include:

• Sukkot’s Timing and Purpose: The days between Yom Kippur and Sukkot are “free days” for preparation (building sukkahs, selecting four species), keeping one too busy to sin. Sukkot, called “Yom HaRishon” (first day), is the first opportunity for sin post-Yom Kippur, making it a time to establish new, righteous habits. Dwelling in the sukkah mirrors the Clouds of Glory that protected the Israelites in the desert, symbolizing divine protection and closeness.
• Halachot of Sukkah Construction (Siman 134):
  • Halacha 1: It’s a mitzvah to build the sukkah immediately after Yom Kippur, even on Erev Shabbos (e.g., September 21, 2025). Choose a clean, stable location (e.g., driveway, not mud). Everyone, even dignitaries, should personally participate in building, though the Shehechiyanu blessing is covered by the Kiddush on Sukkot’s first night.
  • Halacha 2: Beautify the sukkah with nice furnishings (e.g., tablecloths, artwork), as one would a home, to honor the mitzvah and the spiritual “guests” (Ushpizin: Abraham, Isaac, Jacob, etc.). Walls must be sturdy, with at least two and a half walls, symbolizing Hashem’s hug.
  • Halacha 3–4: Schach must grow from the ground, be detached, and not be susceptible to ritual impurity (tumah). Bamboo mats or tree branches are ideal; pre-cut wood slats or utensils (e.g., ladders, shovels) are invalid. Consult a rabbi if proper schach is unavailable. Supports for schach can be tumah-susceptible items (e.g., metal) after the fact, though stringencies avoid metal entirely.
  • Halacha 5: Schach must provide more shade than sunlight on the floor. If sunlight exceeds shade or there’s a three-tefach (handbreadth) gap, the sukkah is invalid. Thick schach blocking all stars is still kosher, but if it prevents rain penetration, it’s like a permanent roof and invalid.
  • Halacha 6–7: A sukkah needs at least three walls. Invalid schach (e.g., four tefachim wide, about 16 inches) can split a three-walled sukkah, invalidating it. A space less than four amos (eight feet) from a wall is considered a “bent wall,” valid as part of the sukkah, but don’t sit under it. Schach under tree branches (attached to the ground) is invalid, even if cut later, unless lifted and replaced for the sukkah’s sake.
  • Halacha 8–9: For built-in sukkahs with retractable roofs, open the roof before placing schach. A sukkah doesn’t require a mezuzah if temporary, but a permanent sukkah (e.g., part of a house) does. A borrowed sukkah is valid, but a stolen one or one in a public domain is not, unless no alternative exists.
  • Halacha 10–12: Don’t cut schach from others’ trees without permission. Building a sukkah during Chol HaMoed is permitted. Sukkah materials (walls, schach) are designated for the mitzvah and can’t be repurposed (e.g., as a toothpick) until after Simchas Torah.
  • Halacha 13–15: Don’t step on or degrade sukkah materials post-holiday, as they were used for a mitzvah, like tzitzis. Don’t engrave Torah verses on food decorations (e.g., gourds), as they’ll rot, disrespecting the verses. On Erev Sukkos, avoid eating bread after midday to enter the sukkah with an appetite. Increase charity before Sukkot to enhance the mitzvah.
• Spiritual Insights: The sukkah represents leaving comfort zones to bond with Hashem, as the Israelites did in the desert, protected by the Clouds of Glory. Rabbi

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  Published on 2 months, 2 weeks ago