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Thoughts on the Bible Readings 1 Samuel 9, Isaiah 53, Revelation 15, 16 for June 28th

Thoughts on the Bible Readings 1 Samuel 9, Isaiah 53, Revelation 15, 16 for June 28th


Episode 946


Having set the background for the times of Israel’s first earthly king, Saul, the record now introduces us to him in chapter 9. He was in stature and beauty all that any nation could want as their representative, head and shoulders taller than anyone in Israel and at first a truly humble man from the least significant and somewhat ignominious tribe. His father’s asses are lost and sought after for 3 days, indicating his diligence. In seeking the asses he seemingly stumbles across Samuel the seer (the former title for a prophet as one who foretold future happenings). When he and his servant come to Samuel’s town he is expected by the prophet, whom God had forewarned, and is honoured in the sacrifice with the shoulder normally reserved for the Governor (see Isaiah 9:6). Additionally he is told the asses had been found and he is required to stay overnight as Samuel had more to say.

Isaiah from verse 13 of chapter 52 till the end of 53 will reveal to us Yahweh’s suffering Servant exalted. That Servant is – the Lord Jesus Christ (typically seen at that time in their diseased and humiliated, and yet recovered and elevated king Hezekiah). Despite his abject appearance the Servant would astound the world’s rulers. The message that was seemingly unbelievable was nonetheless true. He was an extension of God, Yahweh’s saving arm, yet unlike ideally chosen human dignatories, lacking in outstanding beauty; our truest representative carried all our weaknesses, sufferings and passions. Throughout his life our Lord sympathised with all our frailties and temptations: Hebrews 4verses 13-5:10. Verses 4-6 outline the way in which our Lord was in himself able to bare our sins away by his perfect life and his offering of himself on the tree: Colossians 2:11-15; 1 Peter 2 verses 21-25. Jesus’ essential sacrifice became the means of our redemption to the Father. Truly “he bore our sins to the tree” and when he was reviled he opened not his mouth in response (1 Peter 2 verses 22-25). Jesus was without guile. He was the Lamb of God “which takes away the sin of the world”: John 1:29. His offering totally freed from sin and he has, like a father, birthed us as the liberated children for his kingdom (Hebrews 2:10-18). Verse 9 tells that although the Jewish rulers sought to have his body cast into Gehenna, like a common criminal they failed. This was because the rich man, Joseph of Arimathea, begged Jesus’ body from Pilate and laid it in a new, unused tomb. The principal under the Law involved here is the sacrifice being placed in a clean place by a fit person – ie Joseph’s new tomb had not been contaminated, corrupted by another dead body: this is an imperative ritual principle. God, although grieved by His Son’s death, was pleased with the result of that offering: the redemption of mankind. Despite Jesus dying without a child he has brought many sons to birth (as the father of the future age: Isaiah 9verses 6-7; Hebrews 2 verses 10-18). Isaiah 53 verses 12 says that our Lord was numbered among the transgressors – though he personally was sinless: the Apostle Paul explains this in
2 Corinthians 5 verses 18-21.

Revelation 15 verse 2 is a small vision of the victorious saints with Christ having completed the judgment of the great whore described in the pouring out from the seven bowls of judgment the seven plagues of chapters 15-16. The crystal clear sea speaks of a world without nations and at peace. These bowls plagues to be poured out and describe the judgments of the Lord GOD Almighty to be poured upon the guilty snd to chastise them for their persecution of the faithful believers of the Lord Jesus Christ. The events of chapter 2 begin and end the work of the seventh trumpet. The angels of this great and marvellous are said to have “the seven last plagues”. The plagues are a series of calamities and disasters affecting the enemies of Israel, and the Saints and Witnesses, with whose blood they have intoxicated themselves. They are ca


Published on 2 months ago






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