Ted Johnston—Year C Proper 15
Anthony: Let’s go on to our next pericope of the month. It’s Hebrews 11:29–12:2. It is a Revised Common Lectionary passage for Proper 15 in Ordinary Time, August 17.
By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so they were drowned. 30 By faith the walls of Jericho fell after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had received the spies in peace. 32 And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. 36 Others suffered mocking and flogging and even chains and imprisonment. 37 They were stoned to death; they were sawn in two; they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented— 38 of whom the world was not worthy. They wandered in deserts and mountains and in caves and holes in the ground. 39 Yet all these, though they were commended for their faith, did not receive what was promised, 40 since God had provided something better so that they would not, apart from us, be made perfect.
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, 2 looking to Jesus, the pioneer and perfecter of faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
Tortured, flogging, stoned to death, sawn in two, killed by the sword — what should we learn about, rejoice in, and soberly consider about our brothers and sisters of old?
Ted: Yeah, that’s quite a passage, sometimes called the Hall of Faith, right?
A little background here I think would be helpful. It’s important to understand that Hebrews is written to Jewish Christians who were bailing on the church. At least some of them were. They had accepted Jesus as their Messiah. They were Jews who accepted Jesus as the promised Messiah, and because of that, they were ostracized by the Jewish community in which they lived, even their own families.
As a result of that, they were targets of persecution. And some in order to avoid persecution, were returning to the Jewish faith. That’s the context here. And so, the author of Hebrews, whoever that was, we’re not sure, writes to them to encourage and exhort them to stay the course, to persevere, to continue following Jesus despite persecution.
And in this passage gives examples from their own history of men and women, who did just that, who remained faithful to God despite dangers in their journey, sometimes terrible persecution, sometimes even martyrdom. And all of these, we call them saints, died in the faith awaiting the fullness of what they hoped for, which they had not yet experienced.
And that’s the fullness of salvation, which is yet to come, in the coming resurrection. I mentioned that before. That’s the homeland for which we are looking and hoping and focusing on, and that is what helps get us through the difficult times that we often face. To sort of paraphrase Paul, if in this life only we have Christ and we don’t have this hope of the resurrection, we’re of all men most miserable.
Now, not a lot of us can say we’re being ter
Published on 5 months, 3 weeks ago
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