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Thoughts on the readings for June 2nd (Joshua 19, Isaiah 25, Hebrews 8, 9)

Thoughts on the readings for June 2nd (Joshua 19, Isaiah 25, Hebrews 8, 9)


Episode 912


Joshua 19 tells of the inheritances of Simeon, Zebulon, Issachar, Asher, Naphtali and Dan; as well as Joshua’s personal allocation. Simeon was the second eldest of Israel’s sons so this allotment was to be the next chosen by lot. Verses 1-9 describe the territories and cities given to Simeon. These portions are in the Negev – the southern part of Canaan. Verses 10-16 outline Zebulon’s allotted lands and the twelve cities in that portion. Verses 17-23 describe Issachar’s allocation and the sixteen cities within this allotment. Verses 24-31 tell of Asher’s portion in the north of the land like Zebulon’s allotment and also of Naphtali. Those two tribes were the subjects of enlightenment by the gospel message, spoken of in Isaiah 9 and preached by our Lord Jesus Christ during his ministry, which was chiefly in Galilee. The city of Cabul, mentioned in verse 27, was given by king Solomon to Hiram, king of Tyre. Hiram saw them as a disagreeable present. Verses 32-39 speak of Naphtali’s inheritance with its nineteen cities. Verses 40-48 tell of Dan’s lands. In the numbering of the sealed disciples from each tribe (Revelation 7) we find that Dan is omitted. Possibly as Dan became a source of idolatry and apostacy within the Promised Land.
Verses 49-51 reveal Joshua’s inheritance in the hill country of Ephraim, which Joshua had requested from Moses and was granted by Yahweh’s command.

Isaiah 25 is a remarkable chapter in which God promises to swallow death in victory. It is like the interspersed empowering visions that we find throughout the book of Revelation. The purpose of this chapter, found often in the scriptures is to give the faithful believers a vision of the great promise of the Almighty to His children that He is fully in control and no matter how disconcerting the raging of the nations are in their troubled sea God will give His children peace and assurance (compare Isaiah 26:1-4).
Isaiah 25:1-2 explain that his Sovereign’s acts cause the prophet to praise his God. Verses 3-5 say that the LORD’s protection of the poor and His defence of His people when facing destruction from the powerful oppressors brings them to extol Him. Verses 6-9 tell us that in that time of distress; in that place of insecurity and apparent hopelessness; there is no need to fear. Yahweh will because of His faithfulness without fail deliver His people. Their greatest enemy – death – will not swallow them. Rather will our Omnipotent Sovereign swallow death itself in victory – 1 Corinthians 15:50-58. How motivated are we to strive indefatigably to serve our God with all our might, all strength, all our heart and with every fibre of our being? Hosea gives a similar message: Hosea 13:14. Both these passages are united in the great message by the Apostle in the teachings he has given to us in
1 Corinthians 15. Slowly read aloud Isaiah 25:9 and pause and ponder its power for you. The chapter finishes with the mighty acts of the LORD exercised on behalf of His children.

Hebrews 8 tells of Jesus the High Priest administering a “better” covenant. What majestic language the writer uses to start this chapter. Jesus is seated at His Father’s right hand – called “the throne of the Majesty in heaven” (V1 ESV). Our Lord Jesus serves in the true tent pitched by God, and not man (he was, by miraculous begettal “the Son of God”). The Tabernacle was typical and the man gifted by God for the fabricating of that tent was Aholiab (meaning in Hebrew “from the Father’s tent”) Christ as our heavenly High Priest has both offered sacrifices and given great gifts. The Exodus record twice tells us that Moses was to make the Tabernacle after the pattern which was shown to him in the Mount. The covenant Christ mediates has been founded on “better” promises. The writer cites Jeremiah 31:31-34 in verses 8-12 of chapter 8. The concluding verses take us back to chapter 1, which cited Psalm 102:25-26 indicating that Messiah would end the Mosaic covenant (the


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