Episode Details

In their discussion of the struggle with the passions and in particular those associated with the bodily appetites and what we experienced through the senses, the fathers do not neglect to show us the effect that our thoughts and our lack of watchfulness can have upon the unconscious. Certain images and ideas will emerge from our dreams and often take on a form that can be agitating or of a subject matter that is disturbing spiritually. The fathers want us to understand that we are not morally culpable for what arises during the night in our dreams nor can the Evil One directly influence what happens because of our dreams such as nocturnal emissions. Yet, are not to ruminate upon the meaning or the content of these dreams during the day. To do so is to open ourselves “daydreaming”, where we openly allow ourselves to think about images thoughts and ideas that came to mind during the night. Such rumination then can be a source of temptation for us. It is best to set such thoughts aside and focus on fostering temperance and love. As long as we are focused upon God then what arises out of the unconscious will eventually be healed as well. However, if we are slothful or worse prideful we become more subject to the effects of such a dreams or their frequency will become more prominent in our life because of our lack of spiritual discipline.

In Hypothesis XXXII, our attention is drawn toward the work of contrition. Saint Gregory tells us that contrition manifest itself in many forms of spiritual beauty. This is striking if only because of the negative connotation that the word contrition sometimes holds. Saint Gregory tells us that ultimately it is a path to beauty, goodness and love. When a soul first seeks after God at the outset it feels contrition out of fear. It is humbled by the depths of its poverty and how contrary this is to that which is good and to our essential dignity. Tears begin to flow and as they do the soul begins to develop a certain courage in the spiritual life and is warmed by a desire for heavenly joy. The soul which shortly before wept from the fear that it might be condemned, eventually weeps bitterly simply because of how far it perceives itself from the kingdom of heaven. As the soul is cleansed, however, it clearly beholds before it what the choirs of angels are and the splendor that belongs to these blessed spirits. Ultimately, the soul begins to behold the vision of God himself. One then weeps for joy as it waits to experience this vision in its fullness. When perfect contrition emerges then the soul’s thirst for God is satiated; tears now turning in to the living waters of the kingdom.

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Text of chat during the group:

00:11:02 Lorraine Green: Fr., can you take a Mass request?  Where would we send that is so?  And the stipend?

00:11:33 Suzanne Romano: Reacted to I've got a (pet) rab... with "😄"

00:14:00 Bob Čihák, AZ: P. 238 # A

00:21:21 Anthony: This is also an exercise of faith....if a person is hunted by fear of filth, and filth separates us from God, the fathers recommend the exercise of faith and ignoring false feelings of filth.

00:23:37 Forrest Cavalier: Reacted to "This is also an exer..." with ❤️

00:23:41 Andrew Adams: Reacted to "This is also an exer..." with ❤️

00:25:25 Suzanne Romano: St. Alphonsus recommends, for holy purity, three Hail Marys before sleep and three upon waking.

00:26:06 Suzanne Romano: TV opens up the portals of the passions.

00:27:32 Catherine Opie: There is nothing more enjoyable to do with kids than to read a book