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SECRET TEACHINGS - 11. LIFE & PHILOSOPHY OF PYTHAGORAS: Pythagoras and the Secrets of the Universe - Manly P. Hall

SECRET TEACHINGS - 11. LIFE & PHILOSOPHY OF PYTHAGORAS: Pythagoras and the Secrets of the Universe - Manly P. Hall

Published 2 years, 6 months ago
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Chapter 11. THE LIFE AND PHILOSOPHY OF PYTHAGORAS: Pythagoras and the Secrets of the Universe.

THE SECRET TEACHINGS OF ALL AGES - An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic, and Rosicrucian Symbolical Philosophy: Interpretation of the Secret Teachings concealed within the Rituals, Allegories, and Mysteries of all Ages - By Manly P. Hall (1928)  - HQ Full  Book.

Manly P. Hall’s The Secret Teachings of All Ages offers an in-depth exploration of esoteric wisdom, and in Chapter 11, he delves into the enigmatic figure of Pythagoras, his philosophy, and the legacy of his mystical school. Pythagoras, a philosopher, mathematician, and mystic, left a profound impact on Western thought through his teachings on numbers, harmony, and cosmic order. This chapter presents a comprehensive look at his life, the tenets of his school, and the philosophical implications of his doctrines.

Pythagoras and the School of Crotona
Hall begins by chronicling the life of Pythagoras, emphasizing his extensive travels through Egypt, Babylon, and possibly India, where he absorbed knowledge from the mystery schools of these ancient civilizations. Upon returning to Greece, he established his own esoteric school in Crotona, a Greek colony in southern Italy. This institution was more than an academy for mathematical and philosophical inquiry—it was a deeply spiritual and disciplined brotherhood dedicated to self-purification and the pursuit of higher wisdom. The school was divided into two groups: the exoteric and the esoteric students. The exoteric students were general learners who engaged with the teachings on a surface level, while the esoteric students—initiates who had proven their dedication—were permitted to learn the inner, hidden doctrines of the Pythagorean system. These students took strict vows of silence and underwent rigorous moral and intellectual training. Hall describes how Pythagoras viewed philosophy as a means to personal and universal enlightenment, using mathematics as a divine language to decode the mysteries of existence. His teachings on harmony and the interconnectedness of all things laid the groundwork for many later mystical traditions.

Pythagoric Fundamentals
The chapter next explores the core principles of Pythagorean thought, which revolve around the concept that numbers govern the universe. Pythagoras held that numbers were not merely tools for measurement but sacred symbols that revealed the fundamental nature of reality. He identified numbers as the building blocks of the cosmos, attributing specific characteristics and mystical properties to each digit. For example, the Monad (1) represented unity and the divine source, the Dyad (2) symbolized duality and opposition, and the Tetractys—a triangular figure composed of ten points—was revered as a sacred symbol encapsulating the principles of existence. Pythagorean philosophy also emphasized the doctrine of transmigration of the soul (reincarnation), suggesting that the soul undergoes a cycle of rebirths until it achieves ultimate purification. Ethical living, self-discipline, and the study of sacred knowledge were believed to aid in this spiritual ascent.

The Symmetrical Solids
Hall then discusses the Pythagorean study of geometry and its metaphysical significance. Pythagoras and his followers explored the relationship between numbers and geometric forms, leading to the discovery of what are now known as the Platonic solids: the tetrahedron, cube, octahedron, dodecahedron, and icosahedron. These shapes, being perfectly symmetrical, were believed to embody the fundamental structures of the universe. Pythagoreans associated them with the classical elements: fire (tetrahedron), earth (cube), air (octahedron), water (icosahedron), and the cosmos or ether (dodecahedron). This geometric understanding of reality was later influential in Platonic and Neoplatonic philosophy. Hall hig
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