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We Are the Children of the Most High God

Published 1 year ago
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“Elohim” is a Hebrew word that is commonly used in the Bible to refer to God. It is a plural form of the word “Eloah,” which means “god” or “deity.” Despite its plural form, “Elohim” is often used with singular verbs and adjectives when referring to the God of Israel, indicating a singular divine being. The term emphasizes God’s majesty, power, and sovereignty. In the context of the Hebrew Bible, “Elohim” is used in various passages to denote God’s role as the creator and ruler of the universe.” (GBT 4.o)

“In some Gnostic and mystical traditions, the term “Elohim” can be associated with a variety of divine beings or emanations, including aeons. Aeons are often considered to be divine entities or aspects of the divine that represent different attributes or aspects of God in Gnostic cosmology. In this context, “Elohim” may be used to refer to a group of these divine beings rather than the singular God of traditional Judaism and Christianity.

However, in the traditional Hebrew Bible context, “Elohim” primarily refers to the singular God of Israel and does not typically encompass the concept of aeons. The interpretation of “Elohim” can vary significantly depending on the theological framework and tradition being considered.” (GPT 4.o)

This is the story of “mud up, spirit down.” I’ve mentioned before that my gnosis began to blossom about 20 years ago whenever I’d be walking in the woods or standing by the river with the dogs. The phrase mud up, spirit down would come to mind. That’s it. I pondered the phrase mud up, spirit down for a few years, but I didn’t worry about it. I usually trust my subconscious to work out big ideas for me while I am busy with other things. I used to think that the subconscious was just ordinary consciousness that we aren’t paying particular attention to. It’s usually depicted as an iceberg, with our aware consciousness peeking out of the ocean at the top with the majority of the subconscious iceberg below the surface of the water. Now I think it’s a bit more complicated than that. Now I would say that there are different types of subconscious thought that represent the unconscious aspect of the three different aspects of our being.

The three aspects of our being, also known as the tripartite nature of humanity, are these: We have the big S Self, which is the spiritual aspect that is always in communion with the Father; then we have our ordinary consciousness that is called the psychical or psychological part; and finally we have the thoughts that arise from the material, physical aspects of our body. These three levels of our nature are able to function independently of each other, and one or the other is in conscious control at any given time.

For example, when I’m walking in the woods my physical awareness may be on my feet and immediate surroundings so I can navigate the trail without tripping over things, but my subconscious physical aspect is probably thinking about food or avoiding getting bitten by bugs or scratched by brambles or things of that nature. At the same time, my psychological self may be replaying a recent conversation in my head, or singing a song, or even remembering some incident that provoked an emotional response earlier in the day. And of course the subconscious psychological self has a whole list of things I’m not aware of that it runs through—triggers from family or friends or the media, or constellations of similar incidents from the past that resonate with whatever I’m consciously thinking about, or subconscious em

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