Episode Details

After many weeks of reading the hypotheses on fornication and the pursuit of purity of heart, what finally comes into focus is the fruit of the fathers’ experience in the struggle. What they discovered is that discipline, fasting, vigils, etc. are absolutely necessary. Yet these practices are not ends in themselves. They are to be a reflection of our desire for God and our seeking in love our soul’s Beloved. 

Desire is what gives us the capacity to love and give ourselves in love. In it we sense a lack that only God can satisfy. Ascetic practice is not meant to be an act of contempt for our human nature, but rather an acknowledgment of the strength and the power of our natural desires. What is good can become disordered whenever there is an imbalance or lack of measure. Our natural desire, Eros, can only be transformed by Divine Eros. Therefore, it is only by grace that the passions can be overcome.  Our hearts must be filled with an urgent longing for God. 

Outside of the acknowledgment of the necessity of Grace, we become the most pitiable of all creatures. So long as we hold onto the illusion of overcoming the passions by raw grit, we will find ourselves returning to our sin or sinking into a much darker place of anger and pride. St. John Cassian tells us we must “base our courage not on our own power or on our asceticism, but in the aid of God, our Master”. When this takes place, even the deepest recesses of the unconscious can be healed and transformed. Likewise, the  countenance of the pure of heart begins to change; we begin to see the inner beauty that rest in the heart of one who loves and desires God wholly.

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Text of chat during the group:

00:04:03 Lori Hatala: reboot

00:12:17 Una: Problem with sound?

00:12:25 Una: Yes

00:13:01 Una: It's good now

00:13:08 Una: . Can hear you humming

00:16:33 Lilly: Do you know Fr Teodosy?

00:16:34 ANDREW ADAMS: My copy came today!

00:21:09 Una: What page? I'm lost

00:21:23 ANDREW ADAMS: 190

00:21:50 Una: Thanks

00:32:34 Lilly: Asking this question respectfully, if a Priest can’t cure his passion, would it be appropriate to take medicine to help ?

00:33:37 Lilly: Generally speaking, no specific medicatiob

00:33:42 Lilly: n*

00:37:28 Suzanne Romano: My experience has been that the grace of continence is given to those who use the means God gives, and is diligent in avoiding the occasions of sin.

00:48:38 Anthony: Life is like art. Each of us is a unique material: canvas, copper foil, paper, wood. Part of Christian life is learning what material we are and what techniques best bring out the beatific vision in the material we are.  The same image can be brought out uniquely in each different art.

00:52:24 Suzanne Romano: Father, may I ask a question that relates to the previous Hypotheses on gluttony? 

00:52:37 Forrest Cavalier: Elias in the earlier story did not mutilate, emasculate, or injure himself. By avoiding injury, keeping his masculinity intact, and building on nature, he returned to serve the convent in a very masculine and fatherly way for a long time. It would have been tragic if he deformed the gifts God had given him.

00:52:52 Myles Davidson: Is using caffeine du