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The Evergetinos - Vol I, Hypothesis XIX, Part IV

Episode 326 Published 4 years, 2 months ago
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Tonight, I have to say, was one of the most beautiful groups on the Evergetinos that we have had to date. I do not say this lightly given how wonderful the past groups have been; but this hypothesis (19) opens up for us the meaning of obedience in such a way that one begins to understand that it is a virtue to be loved precisely because it draws us into love. 

Obedience is therapeutic; it brings about healing for the soul. It place one in a right relationship with God and so heals the wounds of sin. Obedience leads to intimacy; he who does the will of My Father in heaven is my mother, my brother, my sister. We are drawn into the most intimate relationship with a Most Holy Trinity, Christ tells us explicitly, so much so that He and the Father will come to us and serve us when we have been faithful. 

Indeed we already know the fruit of this in every celebration in Holy Mass. We need to only ask ourselves: “Who is it that sits at this table and who is it that serves?”  Christ has made himself the obedient One and through His obedience has given us all; nourishing us upon His life and love. Our obedience allows us to respond in kind; it removes every impediment to our giving and receiving love.

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Text of chat during the group: 

00:05:53 Rachel: Hola everyone.   00:07:56 Rachel: Road rage?   00:24:45 Ambrose Little: I remember reading St. Francis de Sales recommending that readily assenting to requests, even of our inferiors (e.g., even one's small children), is a kind of obedience. It is submitting our will to that of another.   00:26:23 Sarah Kerul-Kmec: Elder Paisios is a great example of this. giving over his will to a small child in an act of obedience   00:29:11 Daniel Allen: Would it be correct to equate obedience then as laying aside one’s own ego and preference to respond to the need of the other? Not to over simplify the topic but also trying to understand the common theme among the examples presented.   00:30:38 Rachel: It seems in this type of obedience to the reality of the person right in front of you God is not only trying to teach you something but He is offering Himself! This is the perfect example of what St. Maximus just said   00:34:18 Fr. Ben Butler: Yes, agreed. Well said about confession.   00:34:59 Ambrose Little: I think so, Daniel. It's a sacrifice of ego on behalf of another. Easier said than done!   00:35:06 Daniel Allen: Sorry question is above just prior to Rachel’s   00:38:41 Rachel: Wow   00:43:54 Forrest Cavalier: Is there a footnote about the camel in your English translation?   00:51:12 Forrest Cavalier: Marriage vocations are delayed, too.   00:52:16 David Robles: Father David, maybe it would be useful to point out that we do not obey the commandments as an exercise in ethics, or finishing a to do list, a set of rules, a legalistic requirement. For the Fathers , obedience to the commandments is something dynamic, nothing less than our participation in the Life of the Holy Trinity. The commandments are also therapeutic. Following them heals us. Finally we have the promise of the Lord Himself who in the gospel of John tells us, "whoever obeys my commandments is the one who loves Me... And the Lord promises that He and His Father will come into the heart of such a one and dwell in him.   00:55:47 Rachel: Obedience seems to be very closely related to purity of heart.  David Robles just expanded on that point I think.   00:55:52 Rachel: I'm so sorry!   00:57:17 Ambrose Little: John 5:19; 31 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise…. “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.”  John 10:30
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