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Getting to the Root of the Problem: Trinity 19 Sermon 2024

Episode 140 Published 1 year, 6 months ago
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Trinity 19

Matthew 9:1-8

Pastor James Preus

Trinity Lutheran Church

October 6,2024

 

One of the problems with much of our medicine is that it does not deal with the root problems, but simply masks the symptoms. We take pain killers to alleviate the pain of an injury for a while, but it does not actually heal the injury.  The treatments for many illnesses and diseases do not work to cure a person, but simply cover up the symptoms. And what is worse, the masking of symptoms often makes the illness so much worse in the long run. Four friends went to great lengths to bring their paralyzed friend to Jesus, even, as St. Mark tells us, making a hole in the roof, so that they could let him down (Mark 2). And when Jesus the great physician saw their faith, He took pity on the paralyzed man, and He forgave his sins.

Yes, Jesus is the great physician, because He does not mask the symptoms or relieve your pain temporarily. Jesus gets to the root cause of your misery. The root cause of all your diseases, suffering, sorrow, pain, and especially death is sin. The wages of sin is death, which should be engraved in your memory. And all sicknesses and pains are mere minions of death. To really address your misery, you must address your sin! If you are to be free from your misery, you must be freed from your sin.

And so, by first forgiving the paralyzed man before He healed him of his paralysis, Jesus teaches us that even in our greatest suffering, we should desire nothing more than the forgiveness of sins. Not only because your sin is the root cause of all your trouble, so the forgiveness of sins is the solution to all your trouble, but also because the forgiveness of sins is the one thing you cannot give yourself! A physician may be able to grant temporary relief or even cure several illnesses. But who can take away your sins? King David laments with us in Psalm 38, “There is no soundness in my flesh because of your indignation; there is no health in my bones because of my sin. 4 For my iniquities have gone over my head; like a heavy burden, they are too heavy for me.” And again, in Psalm 130, “Out of the depths I cry to you, O LORD! O Lord, hear my voice! … If you, O LORD, should mark iniquities, O Lord, who could stand?” Before us stands God the righteous judge! St. Paul says concerning our sin, “On account of these the wrath of God is coming.” (Colossians 3:6) You may be able to hide your sins from others, so they do not judge you and put you to shame, but King David humbles himself before God when he cries to Him, “Against You, You only, have I sinned and done what was evil in your sight.” (Psalm 51:4) We can hide our sins from the people we respect and fear. But we cannot hide our sins from God. He sees all, even in the depths of your heart. And you cannot remove your sins from yourself. You cannot make atonement for your sins or make up for your sin. Your sin is your greatest problem and the source of all your problems.

And so, this paralyzed man had comfort in his soul, even as his body languished on that bed, because Jesus, his Lord told him that his sins were forgiven. If his sins are forgiven, then also life and salvation are his. If his sins are forgiven, then he is reconciled with God. If his sins are forgiven, then there is no cross on this earth that he cannot bear with patience, because the forgiveness of sins makes every cross temporary and paradise eternal.

Yet, Jesus’ opponents grumble in their hearts, “Who is this who forgives sins? This is blasphemy!” It is not that these men did not believe that a person’s sins could be forgiven. Scripture is clear that God is quick to forgive and slow to anger. The Prophet Isaiah writes “Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” (Isaiah 1:18), and likewise, the prophet Micah calls

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