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Back to EpisodesRightness vs. Righteousness | 1 Samuel 21:3-6
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Do you prefer rightness or righteousness?
Welcome to the Daily Devo. I am Vince Miller.
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This week, we are in Chapter 21 of 1 Samuel. I've titled this chapter "Man On The Run."
Remember, David came to Nob, the location of the Tabernacle, and talked with the priest, Ahimelech. Here is the interchange today in 1 Samuel 21:3-6:
Now then, what do you have on hand? Give me five loaves of bread, or whatever is here." And the priest answered David, "I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women." And David answered the priest, "Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?" So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the Lord, to be replaced by hot bread on the day it is taken away. — 1 Samuel 21:3-6
So, let's back up and notice a critical detail in David's story. We notice that the first men that David runs as a man on the run are two holy men: Samuel, the prophet, and Ahimelech, the high priest.
This is a natural impulse for any righteous man of God on the run. If you are being stalked by unrighteousness, the right thing to do is run to godly men who can provide you shelter, security, safety, and sustenance. If that is how you feel today, you need to stop trying to solve your problems on your own and run to a trusted believer, get relief, get understanding, and get prayer from them.
Next, it is essential to note that it was customary for countrymen to help each other while traveling. Traveling in their time was much more challenging, and carrying food and supplies was a burden if you were moving fast. Travelers relied on people's hospitality when they came to a new town for things like shelter and food. So, David's request was not unusual.
The problem is that Ahimelech only had some "Holy Bread," also known as "Shewbread." Twelve unleavened loaves were freshly baked every Sabbath and placed on a table before the Lord at the west end of the Holy Place in the Tabernacle. They were arranged in two stacks of six, like pancakes, on the table, symbolizing that God was the source of nourishment for each of Israel's tribes. According to religious law, only a priest was allowed to consume this bread, but Ahimelech, after a short assessment of David's sexual cleanliness, decided to give him some.
This was so unusual that it became a memorable moment, recounted even by Jesus in the New Testament. Today, I want to read the text in Matthew 12 so you can see the point Jesus is making and how he credits Ahimelech's decision. But keep in mind while I read this text that the religious lawyers (the Pharisees) are questioning the judgment of the Great High Priest, and Jesus offers an explanation using the example of Ahimelech.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, "Look, your disciples are doing what is not lawful to do on the Sabbath." He said to them, "Have you not read what David did when he was hungry, and those who were with him: