Season 2 Episode 6
The focus of this episode is:
Ephesians 5:32-6:9. Family members submitting one to another
Have you ever been in a conversation like this? Maybe you’re talking with a lovable old uncle, or you’re in conversation with a friendly neighbor. You’ve been talking about one thing and then you get off the track and start talking about something else. Finally, comes a moment when one of you says, “Let’s get back to what we were talking about.” And you pick up with that earlier train of thought right where you left off.
That’s something like what we find at the start of Ephesians 5:33. Paul uses a Greek word that is usually translated into English as “nevertheless” or “however.” This Greek word, “nevertheless” refers to something said earlier and picks up the train of thought that was left off for a moment.
In this case, with “nevertheless” Paul is referring back to verse 21 where he redefined the vertical act of submitting and turned it into the horizontal relationship of reciprocally submitting. This was the new way Christian believers were to be getting along in the Spirit.
Even though “nevertheless” is Paul’s first word in the Greek sentence of verse 5:33, some English translations omit the word all together. I think it is important to include it, because it alerts us that Paul is linking back to the subject of verse 21.
Paul not only redefined the verb “to submit, ” he also used the word “fear” at the end of the verse 21. Paul said we mutually submit one to another in the fear of Christ, or in respect of Christ.
By using the word “fear” Paul signals a second time in verse 33 that he is linking back to verse 21. In verse 33, after he says a Christian husband should demonstrate agape love toward his wife, Paul says a Christian wife “fears” her Christian husband.
How does she do that? Not in the way of a frightening fear. Not that kind of fear. But of a fear in the way of a serious and profound respect because of the ties that bind us to Christ.
Because we are united in Christ how do we then live as a married couple? Paul says (1) we love our spouse – that’s an idea from verse 25 and (2) we respect our spouse – that’s an idea from verse 21.
If a man is to love his own wife the same as himself, does a wife also love her spouse? Of course! If a wife is to respect her husband, does a husband also respect his spouse? Of course!
Our underlying status as members of the body of Christ enriches our relationship with one another as husband and wife. As Christian spouses, each being filled with the Spirit, we reciprocally love and respect one another.
Taken out of context, people misuse the words in this verse. They think wives aren’t supposed to love their husbands. That husbands don’t need to respect their wives. They even claim that wives are to fear their husbands in what is basically a wrong way. These ideas misuse the words in this verse.
Recognizing that verse 5:33 has hooks and references back to the previous verses of 32, and 25, and 21, helps us to clear away these misconceptions. And we see again the idea Paul introduced in verses 22-24. We see that the Christian couple is a wonderful example of Christians in a reciprocal relationship.
Ephesians 5:32 is the middle point of a pattern that Kenneth E. Bailey called elsewhere a “prophetic rhetorical template.” This modified seven-point prophetic rhetorical pattern runs from Ephesians 5:22 to 6:9. All of it illustrates how believers submit reciprocally one to another. Recognizing this pattern is being used here is a big help to us in understanding what is going on in verses 5:33 and following. [Study Guide note will talk about “the high jump,” as labeled by Bailey, used elsewhere in biblical literature - several smaller sections that give a running start before the major arcing template is presented. This running start begins in verses 15-18. A second step is take
Published on 4 years, 9 months ago
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