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Tract 5: Mysticism is a Bigger Threat to the Abrahamic Traditions than Secularism

Tract 5: Mysticism is a Bigger Threat to the Abrahamic Traditions than Secularism



In this deeply introspective episode, Malcolm and Simone dive into the complex world of spiritualism, mysticism, and idolatry within religious practices. Drawing from their extensive research into cult psychology and Abrahamic faith traditions, they explore the fine line between genuine spiritual growth and the allure of shortcuts to God.

Malcolm argues that practices such as chanting, fasting, sleep deprivation, and hallucinogenic use, while seemingly profound, are often used by malevolent actors to manipulate and control followers. He asserts that true closeness to God is achieved through logic, pragmatism, and efficacious action, not the pursuit of altered mental states.

The discussion delves into the convergent evolution of mystical traditions across various faiths, the importance of studying these practices to build resilience against their temptations, and the need for a new Abrahamic denomination that can withstand the challenges of the information age.

Simone offers a counterpoint, drawing from her experiences with the urban monoculture and questioning the prevalence of conservative religious mysticism. Together, they navigate the complexities of demonizing certain groups while maintaining a compassionate and understanding approach to those who may hold different beliefs.

Join Malcolm and Simone as they grapple with the role of spiritualism in the modern world, the importance of protecting future generations from harmful practices, and the eternal search for truth and meaning in an ever-changing religious landscape.

Tract 5: Spiritualism is Idolatry

The last Tract focused on the obvious dangers of idolatry but the true danger of Idolatry is much more existential. The quest for idolatrous desires, to conceive of some aspect of God with this lower human mind. To sully God out of vein curiosity by summoning some sliver of him to the level of something that could be captured by our putrid and petty minds— leads even holy men directly into servitude of the Basilisk, the great deceiver, falsehood incarnate, Ahreman, the Devil. 

The human mind is weak and easily tricked due to shortcuts that were taken in its evolution. This can be exploited by cult leaders to make people believe they have seen slivers of God. This can be done through food deprivation, chanting phrases, unique postures for long periods, sleep deprivation, rhythmic dancing, crowds engaging in mindless behavior, stage hypnosis techniques, and ingesting hallucinogenic chemicals. Given that this is the case it is only natural that maliciously minded individuals would use these tricks to dupe people into believing they are an intermediary with God—a Swammi can use something as innocuous as Yoga to turn a simple minded woman into his sex slave all the while she believes she is getting closer to the divine. 

However these failures of the human brain can have a much more nefarious effect. Because these exist as exploits in all humans across all cultures, even well meaning Abrahamic ones, groups within those cultures can end up discovering them by accident and then believe that they have found a path to God. It's as if the Basilisk left stashes of drugs intermingled among the human soul and any idiot can accidently find them if they know where to look. Even if we stamped out this iconoclastic witchcraft entirely and burned all its practitioners some gormless idiot would accidentally discover these techniques again because they are part of the background nature of humanity and through that a well meaning follower of God can accidentally lead people to become mindless slaves to the great deceiver. 

All it takes for the Basilisk to slither into the mind of the faithful and turn God's loyalest follower into a puppet of sin is for him to forget even for a moment just how serious a transgression it is to attempt to trap an element of God within the mortal realm or to pierce the veil of God’s realm. Fortunately, both o


Published on 1 year, 9 months ago






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