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Narrated Essay: To Author Our Way Home
Description
Of the many invitations for mindful self-improvement that landed in my inbox at the turn of the year, one piqued my interest — a daily sensory incantation from . The instructions are simple: set a timer for five minutes and record, without interruption and preferably with pen and paper, “close, meticulous, external” notes on your immediate surroundings. No interpretations, no personal commentary, no embellishments allowed.
Now here’s the twist —
Once the timer goes off, look over your fragments and find the five that are the most interesting, the most unique, the most jagged, the strangest. Imagine the paper is on fire and you can save only five fragments before it burns. Put a star by those. Now, read them out loud with the words “I am” in front of them (I am the morning light on the carpet, I am footsteps on the porch, I am rain splattering on the window, I am a baby crying).
The primary aim of this practice is to translate sensory impressions of the particular onto the page. But it also points to a deeper incantation of ourselves as dynamic, mosaic creatures. It’s a nod to the irreducible reality of who we are.
Authenticity is a worthwhile study in this strange new world. Consumer research points to a longing for sincere human connection. Skepticism of the public arena is at an all-time high while our private lives have frayed from isolation and siloing, resulting in a degrading mistrust of those we identify as other.
We are a culture sick of being sold and challenged to assess what’s vital and honest behind everything and everyone we encounter.
But what exactly is authenticity? Among researchers, it’s a debated concept. Back in 2000, psychologists Michael Kernis and Brian Goldman distilled decades of scholarly work into a roadmap Authenticity Inventory. Their research landed on authenticity as “the unimpeded operation of one’s core or true self in one’s daily enterprise” as operationalized by four contributing factors: awareness, distortion-free (or unbiased) mental processing, ways of behaving, and relational orientation.
Despite the bumper sticker platitudes of pseudo-spirituality — follow your bliss! Speak your truth! You do you! — an important caveat about “relational orientation” must be made: authenticity is not an unalloyed good. If the goal were for everyone to express absolute congruence between their outer behavior and whatever developmental, psychological, and circumstantial access they might have to their “core or true self” at the current moment — well, God help us. Let’s keep our most primal, unfiltered instincts and perspectives to ourselves, thank you very much.
In my clinical training as a therapist, I often turned to the research of Brene Brown, who famously explores the emotions that make us human. Brown speaks here about authenticity as radical participation in our felt experience of life.
“Authenticity is the daily practice of letting go of who we think we’re supposed to be and embracing who we are. Choosing authenticity means cultivating the courage to be imperfect, to set boundaries, and to allow ourselves to be vulnerable; exercising the compassion that comes from knowing that we are all made of strength and struggle; and nurturing the connection and sense of belonging that can only happen when we believe that we are enough. Authenticity demands Wholehearted living and loving—even when it’s hard, even when we’re wrestling with the shame and fear of not being good enough, and especially when the joy is so intense that we’re afraid to let ourselves feel it. Mindfully practicing authenticity during our most soul-searching struggles is how we invite grace, joy, and gratitude into our lives.”
― Brené Brown, The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You Are
Brene’s words feel germane to the creative frontier on which many of us stand.