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e113 soundwalk (part 1) - what is my position in listening ?
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(Claude Schryer)
Jacek, what is soundwalking?
(Jacek Smolicki)
That's a very broad question, but I'll try to answer from two perspectives: my own and from what is kind of more generally considered soundwalking. So, to quote Hildegard Westerkamp, one of the pioneers of that practice, basically, a soundwalk is any kind of excursion into an environment which is motivated by us listening to it. Whether we do it with or without technologies or whether we do it on our own or in a group and the point of soundwalking is to connect or reconnect us with the environment, with how it sounds at the very moment to kind of reaching this sense of immersion in the here and now.
My approach to sound is slightly different. I treat soundscapes as a kind of gateways to not only the momentary - the way that the sound expresses itself in the moment or the sound expresses events that happen at the moment - but also as gateways into the past and into the future.
I like to kind of expand the perspective of soundwalking and use it as a kind of a vehicle to move us between different scales, between different temporalities and between different standpoints or different angles from which we can engage in this act of connecting with the environment. And the way I do it is by encouraging people to listen with whatever listening capacities they have, but also through technologies.
And, as a scholar in media, in communications and within a personal interest in technological developments within sonogram, I'm trying to treat technologies as our companions rather than enemies or something that is alien to our human nature and try to build kind organic synergies between the way we implement technologies in our lives and in our ways of understanding nature around us.
(Claude Schryer)
And all the ethical ramifications of that…
(Jacek Smolicki)
Exactly and of course, ethical ramifications, so I like to call my approach to soundwalking as kind of a kind of transversal listening or hybrid listening where basically listening becomes like a vector that cuts through different layers of the environment in a kind of geological material sense, but also in a temporal sense. So as we stand here for example, we're not standing only here in this particular geography, but we are at the same time kind of benefiting from other geographies that surround us and we can actually hear, for instance, air traffic and through that sound we can connect with very distant geographies in a most direct sense, the geographies from which those planes arrive or are destined to, but we can also think of the plans around us as some of them are not necessarily native to this geography, right? They come from somewhere else. They pertain to different histories of, for instance, colonization and so on. And the same applies to temporalities. The sounds we hear today are here for some reason, right? They have roots in other sonic events that might not be directly accessible to us and this is also why I like to encourage imagination as a kind of natural component to soundwalking and listening and to enable a more speculative approach to how we listen. So instead of really trying to dissect and understand all the sounds around us to also think more imaginatively about what kinds of sounds existed before we stepped into that environment and what kind of sounds might exist in the future also because of our actions at the very moment.
(Claude Schryer)
We're doing a soundwalk now here, mostly talking about sound walking, but it's an experience and I've done it over the years and I encourage my listeners to do it because it's a very rewarding practice and it's one you can do anywhere, anytime. So before we run out of time, what would be a good question for people to ask themselves or to keep in mind as they soundwalk?
(Jacek Smolicki)
I think one important question woul