Episode Details

Confusion and controversy abound in the Catholic Church about self-love.  Learn four ways to understand self-love, why we avoid self-love, the six reasons it is important to cultivate proper self-love, what is appropriate self-sacrifice, and receive two practical spiritual means for growing in proper self-love:  The Litany of Self-Love and also an entirely new way of examining your conscience.

IIC 98 Self Love -- What Catholics Need to Know

Today we are talking about self-love: the love of self. There is so much controversy, so much confusion about self-love among Catholics. Is self-love good and holy, or is self-love bad and dangerous? Is self-love necessary for loving others? Is self-love unavoidable? The answers from Catholic writers and thinkers and saints are all over the board with regard to self-love, with so many apparent contradictions that it can make your head spin. And the positions from different reputable Christian sources are extreme; their positions seem irreconcilable.

Here is just a sampling: St. Augustine said, "there can be only two basic loves...the love of God unto the forgetfulness of self or the love of self unto the forgetfulness and denial of God." St. Maximus the Confessor, "Flee from self-love, the mother of malice..." Thomas A Kempis, in the 'Imitation of Christ', "Know that self-love does you more harm than anything else in the world." Father Jean Nicholas Grou, Jesuit priest, "Self-love is the one source of all the illusions of the spiritual life. By its means, the devil exercises his deceits, leads souls astray, drags them sometimes to hell by the very road that seems to lead them to heaven." St. Thomas Aquinas says, "Inordinate self-love is the cause of every sin". And here's from Pope Francis from December 9th, 2015, "The movements of self-love, which make mercy foreign in the world, are so numerous that we often fail to recognize them as limitations and as sin." 'The Catechism of the Catholic Church', paragraph 1850, "...sin is thus 'love of oneself, even to contempt of God'". And St. Paul in 2 Timothy 3:1-5, said this, "But understand this that in the last days there will come times of stress. For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, inhuman, implacable, slanderers, profligates, fierce, haters of good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, holding the form of religion but denying the power of it. Avoid such people."

Lovers of self. Now we also hear from St Thomas Aquinas that, "Self-love is in one way common to all, in another way proper to good men, in another, proper to evil men." Father, Jacques Philippe, in his book 'Called To Life', with his pastoral approach, says, "Love of God, love of neighbor and love of self grow together and sustain one another as they grow. If one is absent or neglected, the others will suffer. Like the legs of a tripod, all three are needed in order to stand, and each leans on the other." He also says, "Love travels along two paths that are inseparable in the end: love of God and love of neighbor. But as this text suggests, there is another aspect of charity--love of one's self. ("You shall love your neighbor as yourself"). This self-love is good and necessary. Not egoism that refers everything to "me", but the grace to live in peace with oneself, consent to be what one is, with one's talents and limitations." And the Bishop of Sioux Falls, Donald Edward DeGrood, said this, "We are called to love ourselves as God made us and loves us. It is sometimes difficult to know our inherent dignity, to receive God's love and live out of the truth of who we are. And just as God loves us and indeed rejoices and delights in us, so too are we call to rejoice and delight in who we are and who others are." And Catholic moral theologian, Michel Therrien, in a December 3, 2020 article in Denver Catholic said, ".